Gynocriticism helped reclaim from obscurity a vast body of early female writings, often published in Virago,[6] as well as producing such feminist classics as The Madwoman in the Attic.[7] However its very successes left it open to new challenges from within feminism. Poststructuralists complained that it fetishized the role of the author, at the expense of the reader and the text, and that its grand narrative, setting up a female canon in opposition to the male, was essentialist, and omitted differences and divisions among women, leaving out lesbians and women of color, for example.[8]
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Despite such limitations, gynocriticism offers a valuable interrogation of 'female' literature, through the study of sameness and difference in gender.[5] While the term is rarely used in third-wave feminism, the practices and canon establishment of gynocriticism continues to underpin feminist literary criticism.[9] 2ff7e9595c
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